Would Deleuze's suggestion of a "certain vitalism" in foucault be more
acceptable if it didn't point to LIFE (one of the categories whose contingent
birth is sketched in ORDER OF THINGS) but rather to soemthing more like the
new economy of "bodies and pleasures" which surfaces in the last paragraphs of
HISTORY OF SEXUALITY vol 1.
Gordon
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acceptable if it didn't point to LIFE (one of the categories whose contingent
birth is sketched in ORDER OF THINGS) but rather to soemthing more like the
new economy of "bodies and pleasures" which surfaces in the last paragraphs of
HISTORY OF SEXUALITY vol 1.
Gordon
------------------