<!DOCTYPE html PUBLIC "-//W3C//DTD HTML 4.01 Transitional//EN"> <html> <head> <meta http-equiv="Content-Type" content="text/html;charset=ISO-8859-1"> <title></title> </head> <body> Richard Bailey wrote:<br> Is this list still active?<br> <br> _______________________________________________<br> Foucault-L mailing list<br> <br> <br> EXPLAINING SILENCE<br> <br> As we know Foucault translated Kant’s Anthropology. <br> Somewhere (AK VII, 281), Kant discusses what could be the rules <br> on an informal conversation, which are more or less these:<br> <blockquote>1) the conversation subject should concern everyone;<br> <br> 2) silence should not prevail, only short pauses are admitted;<br> <br> 3) so, it’s strongly recommended not to change abruptly from subject;<br> <br> 4) no one should intend to have the last word about the subject in discussion, <br> leaving in someway his assertions <span onclick="dr4sdgryt2()" style="">inconclusive</span>; <br> <br> 5) and in the unavoyable case that the talk turns to a more serious subject, <br> one shoult control his own emotions and keep respect towards the others.<br> </blockquote> These rules aim a steady and pleasant conversation: <br> pleasant and not quarrelsome; <br> and steady so to avoid the terrible uneasiness of silence.<br> <br> Kant refers here to a social and informal talk around<br> a table between people who share a meal (banquet). <br> But in our case: silence is not less uneasy. <br> Even if we are not exactly as few as we should <br> to be assembled in a "Tischgesellschaft" where,<br> as Foucault says in his "Introduction à l’Anthroplogie de Kant",<br> language is transparent.<br> <br> SILENCE shows where language is coloured.<br> <br> Leon Farhi Neto<br> </body> </html>