Re: [Foucault-L] foucault's diagram

Hi Robert,
Discussing my dissertation with you would be a pleasure after you read it.
There is a lot of foucault in there. Foucault's approach to power relations was used as a methodology, along with communities of practice and critical relational constructionism.
The methodologies were employed to reflectively analyse organising relations in various professional communities of change practitioners that I have participated in.
Enjoy the read,
earon

Earon Kavanagh, PhD
Graduate of the Taos/Tilburg University PhD Program for Change Practitioners

PRACTICE AND RESEARCH INTERESTS
Psychologies of organizing and collaboration;
Communities of practice and power relations;
Social constructionist organization development;
Virtual teams and communities;
Discourse analysis and narrative in organizations;
Reflection-in-action, and espoused theory and theory in use; 
Connections between family and organizational processes



--- On Fri, 4/17/09, Robert Nava <rcnphd@xxxxxxxxx> wrote:


From: Robert Nava <rcnphd@xxxxxxxxx>
Subject: Re: [Foucault-L] foucault's diagram
To: "Mailing-list" <foucault-l@xxxxxxxxxxxxx>
Date: Friday, April 17, 2009, 9:43 AM


Earon,

I've been following your conversation with Nick on this mailing list. I searched for your dissertation online and found it. It's wonderful! Maybe we can discuss it once I read most of it.

robert




________________________________
From: Earon Kavanagh <etearon@xxxxxxxxx>
To: Mailing-list <foucault-l@xxxxxxxxxxxxx>
Sent: Thursday, April 16, 2009 8:31:44 AM
Subject: Re: [Foucault-L] foucault's diagram

Hi Nick,
I did my PhD dissertation and used Foucault's approach to power, among other things, to analyze power relations in consulting and therapeutic change communities.
Caveat: I do not consider myself a Foucauldian scholar as my dissertation dealt with several disciplines. You can find a copy of my dissertation online under "Dian-Marie-Hosking". She was my main prof, and it should be under the section "publications", and then "theses". Chris Falzon's work on Foucault and dialogue is also cited in the dissertation.

Panopticon: For an interesting take on how the Panopticon design is applied, as a metaphor, to the internalization of power relations, thereby leading to the person shaping his thinking and behavior as if he is constantly 'under the gaze', read White and Epston (1990), "Narrative Means to Therapeutic Ends".
best of luck,
earon 

Earon Kavanagh, PhD   Graduate of the Taos/Tilburg University PhD Program for Change Practitioners

PRACTICE AND RESEARCH INTERESTS
Psychologies of organizing and collaboration;
Communities of practice and power relations;
Social constructionist organization development;
Virtual teams and communities;
Discourse analysis and narrative in organizations;
Reflection-in-action, and espoused theory and theory in use; 
Connections between family and organizational processes



--- On Wed, 4/15/09, Nick Montgomery <montgomerynick@xxxxxxxxx> wrote:

From: Nick Montgomery <montgomerynick@xxxxxxxxx>
Subject: [Foucault-L] foucault's diagram
To: foucault-l@xxxxxxxxxxxxx
Date: Wednesday, April 15, 2009, 1:31 AM

hi all,
i am currently trying to find some sources (and better understand)
foucault's 'diagram' of power.  i have been through some of the earlier
posts on this topic without much luck.  other than deleuze's book on
foucault (which i am finding very difficult) can anyone suggest useful
sources that explain and clarify the concept of the diagram?  i'm
particularly interested in its apparent appropriation by guattari in
'molecular revolution in brazil' where G writes:
'It is also necessary to have discussions with the parties, the unions, and
so on, but in this case the discussion is not on the basis of accusations
such as 'you're rotten, bourgeois, capitalist pigs, etc' or on the basis of
schematic programs, but on the basis of what we would call diagrams
concretely embodied by people and by experiences'
i am particularly interested in the potential use of the diagram concept as
a way to think about experience, change and struggle, rather than discursive
regimes.  any thoughts?

nick
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