I realized I didn't answer your question. Dasein, I think, means the
authentic self (as opposed to das Mann, the public self). As a tool of
social inquiry, don't you think David Riesman's The Lonely Crowd (circa
1950) constitutes an attempt to make the idea work, whether in fact
Riesman uses those terms or not?
MT
>From owner-foucault@xxxxxxxxxxxxxxxxxxxxxxxxxx Sun Jan 17 14:56:39 1999
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>Date: Sun, 17 Jan 1999 15:22:06 -0700 (MST)
>From: Krueger <Patrick.Krueger@xxxxxxxxxxxx>
>To: foucault@xxxxxxxxxxxxxxxxxxxxxxxxxx
>Subject: Dasien, a question
>In-Reply-To: <19990117210412.5760.qmail@xxxxxxxxxxx>
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>
>Do you mind if I ask you a question?
>
>I have recently become interested in the idea of "Dasein" (after
>Heidegger) as a possible method or perspective for inquiry into social
>phenomena.
>
>The introduction by Dreyfus in Foucault's "Mental Illness and
Psychology"
>indicated that 1) Foucault used this method as a critique of
>psychoanalysis, and 2) this work was not necessarily typical of
Foucalt's
>later works. Not being very familiar with Foucault I'm not sure what
to
>make of that disclaimer, but the idea interests me nonetheless,...
>
>So first of all, does anyone know of a good accessable description of
the
>concept of Dasein, and second, does anyone know of a few good works by
any
>author that demonstrates the use of this Dasein in practice?
>
>Many thanks,
>
>PMK
>
>"Why no officer, that isn't my smoking gun in my hand. Why do you
ask?"
>
> --Onan, son of Judah (Gen 38:9)
>
>
>
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authentic self (as opposed to das Mann, the public self). As a tool of
social inquiry, don't you think David Riesman's The Lonely Crowd (circa
1950) constitutes an attempt to make the idea work, whether in fact
Riesman uses those terms or not?
MT
>From owner-foucault@xxxxxxxxxxxxxxxxxxxxxxxxxx Sun Jan 17 14:56:39 1999
>Received: (from domo@localhost) by lists.village.virginia.edu
(8.8.5/8.6.6) id RAA28764 for foucault-outgoing; Sun, 17 Jan 1999
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> by sobek.Colorado.EDU (8.9.1a/8.9.1) with ESMTP id PAA18284
> for <foucault@xxxxxxxxxxxxxxxxxxxxxxxxxx>; Sun, 17 Jan 1999 15:22:07
-0700 (MST)
>Date: Sun, 17 Jan 1999 15:22:06 -0700 (MST)
>From: Krueger <Patrick.Krueger@xxxxxxxxxxxx>
>To: foucault@xxxxxxxxxxxxxxxxxxxxxxxxxx
>Subject: Dasien, a question
>In-Reply-To: <19990117210412.5760.qmail@xxxxxxxxxxx>
>Message-ID:
<Pine.GSO.4.05.9901171509090.18025-100000@xxxxxxxxxxxxxxxxxx>
>MIME-Version: 1.0
>Content-Type: TEXT/PLAIN; charset=US-ASCII
>Sender: owner-foucault@xxxxxxxxxxxxxxxxxxxxxxxxxx
>Precedence: bulk
>Reply-To: foucault@xxxxxxxxxxxxxxxxxxxxxxxxxx
>
>
>Do you mind if I ask you a question?
>
>I have recently become interested in the idea of "Dasein" (after
>Heidegger) as a possible method or perspective for inquiry into social
>phenomena.
>
>The introduction by Dreyfus in Foucault's "Mental Illness and
Psychology"
>indicated that 1) Foucault used this method as a critique of
>psychoanalysis, and 2) this work was not necessarily typical of
Foucalt's
>later works. Not being very familiar with Foucault I'm not sure what
to
>make of that disclaimer, but the idea interests me nonetheless,...
>
>So first of all, does anyone know of a good accessable description of
the
>concept of Dasein, and second, does anyone know of a few good works by
any
>author that demonstrates the use of this Dasein in practice?
>
>Many thanks,
>
>PMK
>
>"Why no officer, that isn't my smoking gun in my hand. Why do you
ask?"
>
> --Onan, son of Judah (Gen 38:9)
>
>
>
______________________________________________________
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