In the Italian text of the Lecture of January 14
1976, which actually was the first publication of
that Lecture it is called "un nuovo diritto, che
sarebbe sí antidisciplinare, ma nello stesso
tempo affrancato dal principo della
sovranitá" (Microfisica del Potere, p.194), also
see French translation in Dits et Ecrits III, p. 189.
yours
machiel karskens
At 22:17 13-3-2008, you wrote:
Prof. Machiel Karskens
social and political philosophy
Faculty of Philosophy
Radboud University Nijmegen - The Netherlands
yours
machiel karskens
At 22:17 13-3-2008, you wrote:
Hi everyone
Angela's lead hs proved productive, not the text by Catherine Mills, but the
author herself has told me that Foucault calls for a "new right" that is no
longer tied to sovereignty or discipline in the second lecture of the "Two
Lectures" essay published in Power/Knowledge.
That is a start on the quest to find this discarded object of the
playground!
Martin
On 03/03/2008, martin hardie <martin.hardie@xxxxxxxxx> wrote:
>
> HI everyone
>
> Something I have wondered for a while and it has resurfaced.
>
> There is a reference to Foucault and the new lawy/er on page 63 of Giorgio
> Agamben's State of Exception. Agamben doesn't reference Foucault at all in
> the text. Does anyone know where this is from?
>
> Thanks
>
>
> martin
>
>
> --
> Martin Hardie
> Law Lecturer
> Institute of Koorie Education,
> Deakin University (Geelong Campus)
> Pigdons Road, Waurn Ponds,
> Victoria, 3216, Australia.
> http://www.deakin.edu.au/ike/
> Tel: +61 (0)3 5227 2918
> Fax: + 61 (0)3 5227 2019
> Mobile: + 61 (0)433281779
> mhardie@xxxxxxxxxxxxx
> martin.hardie@xxxxxxxxx
> skype/irc: auskadi
>
>
> "I write so that people remember that I was here," Miguel de Unamuno
--
Martin Hardie
Law Lecturer
Institute of Koorie Education,
Deakin University (Geelong Campus)
Pigdons Road, Waurn Ponds,
Victoria, 3216, Australia.
http://www.deakin.edu.au/ike/
Tel: +61 (0)3 5227 2918
Fax: + 61 (0)3 5227 2019
mhardie@xxxxxxxxxxxxx
martin.hardie@xxxxxxxxx
skype/irc: auskadi
Love is never directed toward this or that property of the loved one (being
blond, being small, being tender, being lame), but neither does it neglect
the properties in favour of an insipid generality (universal love): The
lover want the loved one with all of its predicates, its being such as it
is.
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Prof. Machiel Karskens
social and political philosophy
Faculty of Philosophy
Radboud University Nijmegen - The Netherlands