Thanks Teresa for giving me the opportunity to read the text again.
Teresa Mayne schreef:
Erik
Info: www.xs4all.nl/~jehms Weblog: http://www.volkskrantblog.nl/pub/blogs/blog.php?uid=2950 Productie: http://stores.lulu.com/jehmsstudio
Teresa Mayne schreef:
Foucault in *The Hermeneutics of the Subject,* the translations of hisThe text says 'Socrate est celui qui veille à ce que les concitoyens 'se soicient d'euxmêmes'. I would translate this as 'Socrates is the one who sees to it that his fellow citizens take care of themselves'. I don't know which translation you use, but it seems that reading it is a complete waste of time. Perhaps you should think of better things to do with it like lighting a barbeque or putting a plant on it.
lectures from the College de France between 1981 – 1982, states that "in his
activity of encouraging others to attend to themselves Socrates says that
with regard to his fellow citizens his role is that of someone who awakens
them. The care of the self will thus be looked upon as the moment of the
first awakening".
Does this awakening correspond in any way to theFoucault goes on to describe the kinds of personal training or askesis in antiquity. He stresses that for all but Plato taking care of oneself was a constant necessity if one would want to have an accomplished life. This has nothing to do with the period called enlightenment, which is supposed to be the period when the confidence in the Bible was replaced with confidence in the light of reason.
awakening of the Enlightenment, which Kant interprets as a way that we can
free ourselves from the status of immaturity? What I mean is, is Foucault's
interpretation of Kant another way of formulating how the 'care of the self'
can be awakened yet again? And then is the 'first awakening' a constant,
unchanging awakening that is reborn again and again at various times during
history? I'm thinking of Parmenides here.
Erik
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