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More on foucault v. Derrida:
Althought Foucault maintains that geneology is not about finding =
origins, does it not resemble a kind of nostalgia that is common to =
Derrida's critique of history? It seems that Foucault admires certain =
practices that have been marginalized by traditional historicism, such =
as the ethics of Rome and Greece in Antiquity. Also, defining geneology =
as the "history of the present" also seems to bring about two distinct =
(but related) problems for Derrida: 1) the temporal present as a myth =
and 2) his critique of history as a nostalgic narrative. any thoughts?
Loren
UTexas=20
"Where you see ideal things I see human, all too human. Alas, I know =
man better."
--Nietzsche
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<DIV><FONT face=3DArial size=3D2>More on foucault v. =
Derrida:</FONT></DIV>
<DIV> </DIV>
<DIV><FONT face=3DArial size=3D2>Althought Foucault maintains that =
geneology is not=20
about finding origins, does it not resemble a kind of nostalgia that is =
common=20
to Derrida's critique of history? It seems that Foucault admires=20
certain practices that have been marginalized by traditional=20
historicism, such as the ethics of Rome and Greece =
in Antiquity. =20
Also, defining geneology as the "history of the present" also seems to =
bring=20
about two distinct (but related) problems for =
Derrida: 1) the=20
temporal present as a myth and 2) his critique of history as a nostalgic =
narrative. any thoughts?</FONT></DIV>
<DIV><FONT face=3DArial size=3D2></FONT> </DIV>
<DIV><FONT face=3DArial size=3D2>Loren</FONT></DIV>
<DIV><FONT face=3DArial size=3D2>UTexas</FONT> </DIV>
<DIV><FONT face=3DArial size=3D2></FONT> </DIV>
<DIV><FONT face=3DArial size=3D2>"Where you see ideal things I see =
human, all=20
too human. Alas, I know man=20
better."<BR> =20
--Nietzsche</FONT></DIV></BODY></HTML>
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Content-Type: text/plain;
charset="iso-8859-1"
Content-Transfer-Encoding: quoted-printable
More on foucault v. Derrida:
Althought Foucault maintains that geneology is not about finding =
origins, does it not resemble a kind of nostalgia that is common to =
Derrida's critique of history? It seems that Foucault admires certain =
practices that have been marginalized by traditional historicism, such =
as the ethics of Rome and Greece in Antiquity. Also, defining geneology =
as the "history of the present" also seems to bring about two distinct =
(but related) problems for Derrida: 1) the temporal present as a myth =
and 2) his critique of history as a nostalgic narrative. any thoughts?
Loren
UTexas=20
"Where you see ideal things I see human, all too human. Alas, I know =
man better."
--Nietzsche
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charset="iso-8859-1"
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<!DOCTYPE HTML PUBLIC "-//W3C//DTD HTML 4.0 Transitional//EN">
<HTML><HEAD>
<META content=3D"text/html; charset=3Diso-8859-1" =
http-equiv=3DContent-Type>
<META content=3D"MSHTML 5.00.2314.1000" name=3DGENERATOR>
<STYLE></STYLE>
</HEAD>
<BODY bgColor=3D#ffffff>
<DIV><FONT face=3DArial size=3D2>More on foucault v. =
Derrida:</FONT></DIV>
<DIV> </DIV>
<DIV><FONT face=3DArial size=3D2>Althought Foucault maintains that =
geneology is not=20
about finding origins, does it not resemble a kind of nostalgia that is =
common=20
to Derrida's critique of history? It seems that Foucault admires=20
certain practices that have been marginalized by traditional=20
historicism, such as the ethics of Rome and Greece =
in Antiquity. =20
Also, defining geneology as the "history of the present" also seems to =
bring=20
about two distinct (but related) problems for =
Derrida: 1) the=20
temporal present as a myth and 2) his critique of history as a nostalgic =
narrative. any thoughts?</FONT></DIV>
<DIV><FONT face=3DArial size=3D2></FONT> </DIV>
<DIV><FONT face=3DArial size=3D2>Loren</FONT></DIV>
<DIV><FONT face=3DArial size=3D2>UTexas</FONT> </DIV>
<DIV><FONT face=3DArial size=3D2></FONT> </DIV>
<DIV><FONT face=3DArial size=3D2>"Where you see ideal things I see =
human, all=20
too human. Alas, I know man=20
better."<BR> =20
--Nietzsche</FONT></DIV></BODY></HTML>
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