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Lionel,<br>
<br>
As I see, the difference between "énoncé" and speech act is rather methodological:
<br>
it refers to two different language analysis, two different ways of inquiring
into language. <br>
In effect, this is also how Foucault distinguishes an "énonce" from <br>
a phrase (grammatical language analysis), from a proposition (logical analysis),
<br>
and from an interpretation (sense analysis, hermeneutics or even psychoanalysis).<br>
<br>
To analyse langage into "speech acts" unities refers language to the situation
<br>
and to the activity connected to it. What Foucault looks for, with his "analyse
de l’énoncé", <br>
is to put the language performance in relation to a much broader horizon:
<br>
the discourse formation ("formation discursive") and the archives.<br>
<br>
In the first moment Foucault says (p.110, "L’Archéologie du savoir", Gallimard,
1969)<br>
that it was as he could count several "énoncés" in one only speech act. <br>
But I don’t think we must consider this to its latest consequences. <br>
At this point Foucault is in the beginning of his explanation, still investigating
<br>
the nature of the "énoncé", still considering it as an unity <br>
and not yet as a function (like he does later on the text).<br>
<br>
<br>
Leon<br>
<br>
Lionel Boxer escreveu:<br>
<blockquote type="cite"
cite="midBAY103-F24F74304BCF2D0ACD200A7C14B0@xxxxxxx">Leon<br>
<br>
How do you interpret Foucault on the difference between what he calls "énoncé"
and "speech acts"?<br>
<br>
Lionel<br>
<br>
Lionel Boxer CD PhD MBA - 0411267256 - <a class="moz-txt-link-abbreviated" href="mailto:lboxer@xxxxxxxxxxx">lboxer@xxxxxxxxxxx</a><br>
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<br>
<br>
<blockquote type="cite">From: Leon Farhi Neto <a class="moz-txt-link-rfc2396E" href="mailto:leon@xxxxxxxxx"><leon@xxxxxxxxx></a><br>
Reply-To: Mailing-list <a class="moz-txt-link-rfc2396E" href="mailto:foucault-l@xxxxxxxxxxxxx"><foucault-l@xxxxxxxxxxxxx></a><br>
To: Mailing-list <a class="moz-txt-link-rfc2396E" href="mailto:foucault-l@xxxxxxxxxxxxx"><foucault-l@xxxxxxxxxxxxx></a><br>
Subject: Re: [Foucault-L] Re: Foucault and Analytical Philosophy<br>
Date: Fri, 18 Mar 2005 08:24:23 -0300<br>
<br>
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</blockquote>
<br>
Ben,<br>
<br>
I'm reading <Archéologie du Savoir> by now.<br>
In the chapter about statements ("énoncés"), Foucault writes<br>
about statements level ("niveaux énonciatifs")<br>
or statements relations ("relations énonciatives"),<br>
which may remind the langage games<br>
(sprachspiel) of Wittgenstein.<br>
<br>
In this same chapter, Foucault works on<br>
the difference between what he calls "énoncé" and "speech acts"<br>
("a concept of english analytical philosophers..."),<br>
a probable reference to Searle and Austin.<br>
<br>
Leon<br>
<br>
<br>
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Ben,<br>
<br>
I'm reading <Archéologie du Savoir> by now.<br>
In the chapter about statements ("énoncés"), Foucault writes<br>
about statements level ("niveaux énonciatifs") <br>
or statements relations ("relations énonciatives"),<br>
which may remind the langage games<br>
(sprachspiel) of Wittgenstein.<br>
<br>
In this same chapter, Foucault works on<br>
the difference between what he calls "énoncé" and "speech acts"<br>
("a concept of english analytical philosophers..."),<br>
a probable reference to Searle and Austin.<br>
<br>
Leon <br>
<br>
<br>
Ben Sorgiovanni escreveu:<br>
<blockquote type="cite"
cite="midBAY102-F411A52BD653CAD2BD4A112DE490@xxxxxxx">Hi all,<br>
<br>
I am interested in learning more about the influence that analytical<br>
philosophy had on Foucault and his ideas of power and discourse. In<br>
'Foucault and His Interlocutors', in the chapter entitled 'Structures and<br>
Strategies of Discourse', Davidson quotes Foucault:<br>
<br>
"For Anglo-Saxon analytic philosophy it is a question of making a critical<br>
analysis of thought on the basis of the way in which one says things. I<br>
think on could imagine, in the same way, a philosophy that would ... bear<br>
rather on relations of power than on language games."<br>
<br>
Davidson later cites Foucault's early engagement with linguistic philosophy<br>
and Wittgenstein in particular as evidence that Foucault's philosophy grew<br>
from influences that weren't purely continental.<br>
<br>
I was wondering if anyone knew of any other statements by Foucault or<br>
otherwise, in which this relationship is discussed?<br>
<br>
Cheers,<br>
<br>
Ben Sorgiovanni<br>
<br>
<br>
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