Thanks for that Brad, the selection you forwarded onto
me contains many of the elements which I have been
studying in isolation (its a logical concomitant to
Luther, Calvin, Perkins etc.). I also was going to
send this reply privately but I, like you, struck upon
something, in this connection, so richly poingant that
I simply had to publish it (it cannot but interest
those who take interest in Foucaults theme of 'the
gaze').
Shame, for Sarte, is the experience- which always
catches up the subject it compromises by surprise- of
an "internal hemorage": "the appearance of the Other
in the world corresponds... to a fixed sliding of the
whole universe." Sarte, in this connection, deploys
the narrative of the man spying through the keyhole
who suddenly becomes aware of himself as on
object-in-the-world-for-others (an awareness enjoined
with a guilt responce). A kind of copernican
revolution: from a subject-centred universe to an
object-centred universe. He summerises the situation
thusly: "Shame before God; that is, the recognition of
my being-an-object before a subject which can never be
an object."
I wont even attempt to draw out the implicate
connections established here with Foucaults theme of
'recognition in a mirror' as laid out in his chapter
on the birth of the asylum in Madness and
Civilization, they should be obvious enough for those
who are interested in establishing them.
--- bradley nitins <b.nitins@xxxxxxxxx> wrote:
>
> Hi All,
> I know Michael personally, and i know that he has
> been reading lately John
> Bunyan's _Pilgram's Progress_ so i was going to send
> this message
> privately, but the following is such a great quote
> from that book that i
> thought i should share it with you all.
>
> "...we have right thoughts of God, when we think
> that he knows us better
> than we know ourselves, and can see sin in us when
> and where we can see
> none in ourselves; when we think he knows our inmost
> thoughts, and that our
> heart, with all its depths is always upon unto his
> eyes; also when we think
> that all our righteousness stinks in his nostrils,
> and that therefore he
> cannot abide to see us stand before him in any
> confidence, even of all our
> best performances"
>
> best
> bradley
>
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> Foucault-L mailing list
>
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